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The Affective Ground of Natural Goodness

Tyler Olsson
University of California, Santa Cruz


The concept of Natural Goodness is Philippa Foot’s moral appropriation of Michael Thompson’s analysis of the logical representation of life forms. Campagna and Guevara (C&G) have taken over the concept of Natural Goodness and applied it to their project of developing a new language for conservation in hopes that their application of it in this domain can help bring out what the philosophically empty notion of nature’s “intrinsic value” would otherwise communicate. They think that a new language toward this purpose will help shape our ethical thinking about conservation, and specifically they are interested in a language that can answer morally significant questions like “What is lost when a species goes extinct?” This paper reviews C&G’s project, both their motivations and the details and application of their theory thus far. I then point out that a crucial shortcoming of their work to date is that they have yet to address the issue of how we know, or how we are in touch with the value of Natural Goodness. In other words, what justifies us in claiming that the concept of Natural Goodness carries within it a moral value at all? I suggest that an Aristotelian conception of human virtue points toward affective perceptual capacities as the ground for knowledge of the moral value of Natural Goodness. I connect this to some of the insights put forth by Kant in his third Critique, arguing that the appropriate affective state for being in touch with the moral value of Natural Goodness is the feeling of disinterested pleasure. I consider some potential objections to my appropriation of Kant’s philosophy to this specific end, and I close with a Wittgensteinian word on the limits of language in communicating ethical or moral values generally.1 (more…)

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The Oxford Philosopher Speaks to… Stephen Boulter

9781137322814Stephen Boulter is a Senior Lecturer and Field Chair of Philosophy and Ethics at Oxford Brookes University. Having completed his PhD at the University of Glasgow, he is now both a published author (see Metaphysics from a Biological Point of View and The Rediscovery of Common Sense Philosophy) and a respected member of Oxford’s philosophical milieu. Boulter has also been contracted to the Scottish Consultative Council on the Curriculum (SCCC) as a Development Officer and National Trainer of Scotland’s philosophy A-level. His research interests include the philosophy of language, the philosophy of evolutionary biology, perception, metaphysics, virtue ethics, Aristotle, and medieval philosophy. We at The Oxford Philosopher interrupted these interests for a moment to ask Boulter a few questions about his own experience of philosophy as an academic discipline.

What was the first piece of philosophical literature you read from beginning to end, and have you revisited it since?

My first piece of philosophical literature read from beginning to end was Descartes’ Meditations on First Philosophy. It was part of a course that included Spinoza, Leibniz, Locke, Berkeley and Hume. I’ve reread the work many times since. Part of my current research focuses on the continuities between scholasticism and early modern philosophy – the theme of the so-called ‘long middle ages’ – so there is a sense in which I’ve never stopped reading it.

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