George P. Simmonds
Oxford Brookes University
It is no secret that qualia possess a number of enemies in the philosophy of mind, and that the majority of these enemies advance from a materialist position allied to the methods of scientific reduction. Few of these opponents have done so with as much vigour as Daniel Dennett, however, who in his paper ‘Quining Qualia’ proposes we at long last put our cognitive fantasies to bed. In this paper I intend to analyse Dennett’s claim in interest of suggesting his dismissal of qualia exceeds the bounds of moderation.
Part I: Qualia
Qualia are the ‘raw feels’ of conscious experience, viz. what it is like to experience something . A quale might manifest itself as a perceptual event, a bodily sensation, an emotion, a mood, or even – according to the likes of Strawson (1994) – a thought or disposition. They constitute the greenness of green, the saltiness of salt, the hotness of anger, and that thing which ‘give[s] human consciousness the particular character that it has’ (Ramachandran & Hirstein, 1997, p.430). What is it like to gaze upon a setting sun, or a lunar eclipse? What is it like to feel joy? What is music like? These are all questions relevant to the subjective character of experience, a phenomenon which itself sits ‘at the very heart of the mind-body problem’ (Tye, 2013, preface).